To understand what a religious mind is
The religious mind is the only mind that can solve our problems, not the scientific mind at all. To understand what a religious mind is, actually not theoretically, one must not only investigate the symbol, question every symbol, but also go into the question of influence. How easily we are persuaded, how easily we become slaves to an idea which is, really, propaganda! How easily our emotions get entangled with a new, or a possibly new, escape! How slavish we are not only to symbols, but also to all the influences of society, of tradition, of the family, of the name, of the occupation, the influence of papers, books, the influence of prominent people who are supposed to be very clever, who are supposed to be leaders! How easily and how disastrously we are influenced to think this way or that way, to act in a particular way and to pursue a system or habit! To be able to discern every influence, to be aware of that and yet not to be entangled in that, to be aware of the influence of a book as you are reading, to be aware of the pressures and the strains of the family, to be aware of the culture in which you are brought up - that is intelligence.
Madras Public Talk 8, 1961
It is only such a mind that is a revolutionary mind
So, the religious mind is the real revolutionary mind, not the revolution which is a reaction to what has been - like Communism which is only a reaction to Capitalism; therefore such a revolution is not a revolution at all. No reaction is a revolution, and therefore reaction cannot bring about a mutation. It is only a religious mind, a mind that is enquiring into itself, that is aware of its own movements, its own activity, which is the beginning of self-knowledge - it is only such a mind that is a revolutionary mind. And a revolutionary mind is a mutating mind - which is the religious mind.
So you will see our problem: The challenge of the present time and the challenge of every instant, if you are at all awake, is to respond totally to something that is new. I mean by responding totally - totally, with all your mind, with all your brain, with all your heart, with all your body, everything, with the totality of your whole being; responding, not just intellectually or emotionally or sentimentally. I wonder if you do ever respond to anything so completely. You see when you do respond so completely, there is the absence of self-centred activity. When you respond to something totally, you will find at that moment, at that second, the self with all its activity, its fear, its ambitions, its cruelties, its envies, is gone. Therefore you can respond totally and you do respond totally when there is sensitivity which is life.
Madras Public Talk 8, 1961
Discard All Methods
How is the religious mind or the new mind to come into being? Will you have a system, a method? Through a method -a method being a system, a practice, a repetitive thing day after day? Will a method produce a new mind? Surely, a method implies a continuity of a practice, directed along a certain line towards a certain result which is to acquire a mechanical habit, and through that mechanical habit to realize a mind which is not mechanical.
When you say, 'discipline', all discipline is based on a method according to a certain pattern; and the pattern promises you a result which is predetermined by a mind which has already a belief, which has already taken a position. So, will a method, in the widest or the narrowest sense of that word, bring about this new mind? If it does not, then method as habit must go completely, because it is false. Method only conditions the mind according to the result which is desired. You have to discard all the mechanical processes of the mind. The mind must discard all the mechanical processes of thought. So, the idea that a method, a system, a discipline, a continuity of habit will bring about this mind is not true. So, all that is to be discarded totally as being mechanical. A mind that is mechanical is a traditional mind; it cannot meet life, which is non mechanical; so, the method is to be put aside.
The Book of Life - Daily Meditations with Krishnamurti, October 18
A religious mind never thinks in terms of growth, evolution
So, a religious mind has no authority and therefore a religious mind is not an imitative mind. You will see also that the religious mind is not caught in time. It does not think in terms of evolution, growth, gradualism - that is the animalistic mind because the brain, some part of the brain is evolved from, grown out of, the animalistic instinct. The rest of the brain is still to be developed and if it develops according to the animalistic instincts and experiences, it will still remain in time. Therefore, a religious mind never thinks in terms of growth, evolution. It is always jumping out of time. I think you will understand this, which may be rather new and strange to you, because that is what I mean by mutation.
A changing mind, a changing brain is always moving from the known to the known. But a religious mind is always freeing itself from the known so that it is experiencing the unknown. The unknown is out of time, the known is in time. And so if you have gone very deeply into it, you will see that the religious mind is not a slave to time. If it is aware that it is ambitious or jealous or fearful, it does not think in terms of ideals, of postponement. It ends it immediately, at the instant; and the very ending of it is the beginning of that extraordinary, subtle, sensitive discipline which is uncontrolled, which is free.
Madras Public Talk 8, 1961